Apollonius wrote:Another stereotype that needs to be demolished is the idea that all Canadian Indians are poor. This is nonsense. Unlike America, which tended to push its Native peoples onto less desirable land, Canadian Indians were almost always left on the spot.
Ibrahim wrote:This is a flagrantly false claim. While true in some examples, particularly in the Pacific region to which your new studies may be confined, or in the far arctic, but in the Eastern regions of the country First Nations groups were relocated extensively, and places in far-flung communities with poor or non-existent services.
A flagrantly false claim which is true in some cases? Interesting way of putting it.
My claim is that many Indian bands are RICH, and that furthermore, there is a vast disparity of wealth between what the Tsimshian call
smkiket 'real people' and
liqakiket 'other people', much less
wah'a'ayin 'unhealed people' or 'people without origin', or
xa - slaves. This is a fact. Why can't you accept it?
Ibrahim wrote:While true in some examples, particularly in the Pacific region to which your new studies may be confined, or in the far arctic, ...
No, it is not confined to the Pacific region or the Arctic. It also applies to the sub-Arctic, i.e., more than half the country in that region alone. The instances you are referring to are the oddity in Canada, and even in these cases, if you get to investigating closely, I think you'd be surprised at what you'd find. You need to dig a little, Ibrahim.
Most relocations in Canada were at the request of Natives themselves. One of the most famous is one I am intimately acquainted with, an oddity within oddities. This relates to the Tsimshian of British Columbia, a whole contingent of which broke off to move to Annette Island in Alaska (on formerly Tlingit territory-- things really start to get complicated if you get close to the situation*).
Most Native relocation schemes in the North have been motivated by the desire of the people themselves needing to set up somewhere out of a flood plain, or to consolidate otherwise far-flung camps (in most instances calling them villages would be stretching it), or because one faction couldn't stand to be around the other faction and wanted to establish themselves in a different location.
And no, these studies of mine are not new. I've gained some renewed interest lately, but I grew up with these people. I've been immersed in Northwest Coast linguistics, archaeology, and cultural studies since before you were born.
* For a number of years I lived just south of Ketchikan, within easy walking distance of one of the largest and most famous collections of totem poles in the world, which is located at Saxman. There's a good beach near there, a protected spot where you could beach your boat, and there'd always be a party of guys coming over from Metlakatla to stock up on booze, which is not available on the reservation.
Metlakatla is interesting in that it, like the Jesuit missions in Paraguay, it was founded as a Christian utopian society (hence, it is, of course, dry**). As with Paraguay, though, there's been a lot of in-fighting between the various factions and things haven't really worked out perfectly. It has come to violence, although not full scale war.
** Only in a legal sense. Climatologically speaking, this part of Alaska is of course one of the wettest places on planet Earth.