True. You always get to choose your own self-applied group identity, but you don't get to choose how others perceive you. My point is that when painting with the broad brush of group identity, it gets sloppy.Ibrahim wrote:While I think these identities are social constructs, I would point out that they aren't always constructed by the groups in question for their own benefit, and are just as often applied externally for the benefit of others. "You belong to group X, therefore I can own you/kill you/take your property" as the crudest example. Suddenly your group affiliation becomes extremely important to your quality of life, and it had nothing to do with you.
The run on "identity politics" today is a direct result of the swift and near-total success of the Gay Rights movement in the Western world. Can we really argue that gays and lesbians didn't need such a movement? Or that it was not rational for them to pursue these political goals? And why wouldn't other people try to emulate them?
Noam Chomsky predicted in 2002 that what he called "reactionary" groups would appropriate the language and tactics of identity politics and use them for to defend the status quo and majority interests. Whatever you think of his body of work as a whole, clearly he got that one right. This is exactly what the "alt-right" is.
Was Fred the victim of the group identity that others applied to Fred, or is Fred's fate the result of his own behavior, or his own chosen self-identity? Fred says he was discriminated against by several people due to his/their demographics, but those who know Fred shun him because he is a self-destructive, a**hole.
Many instances of both exist. Not evaluating each case on its own individual merits is futile and meaningless.
I've had the good fortune in life to have never encountered a member of the _________ community. All the people I have ever dealt with were individuals. Politicians and activists don't have that same....... "privilege."
I think the new "self-identification" movement will fix that. Not knowing how any potential oppressor self-identifies will make the claim to victim hood more troublesome.
I could probably make a good case in court that the woman's marches are poplulated by a bunch sexist, female, chauvinist pigs! They make me feel oppressed due to my lack of a vagina, unless of course, I choose to self-identify as an oppressed female. The line between victim group identity and oppressor group identity is blurry. Me thinks due to the use of the word "group!"