Marcus wrote:Enki wrote:The notion that secular people have no place for morality is complete and utter bullshit. People have this idea that you have to take the myth along with the morals, you don't. . .
Ummmmmmmmm . . yes, you do.
Oh my, there we go again.
Most assuredly secular folks are as alive to the necessity of morals and ethics as are the religious.
I am alive to the necessity of two ill-defined terms?
Trouble is, secular ethics aren't transcendent, only materialistic, immediate, and pragmatic.
I should believe that because you say it? Universal human rights? Enlightenment values? Immediate and pragmatic?
There is no guarantee of permanence, nothing that gives life meaning on any sort of permanent basis.
I was unaware of the fact the Christianity provides a GUARANTEE of permanence. If offers a promisory note that mysterious miraculous things will happen after you die. All the meaning provided hinges upon your acceptance of this unproven and doubtable claim. So, sorry, no guarantee.
And this is where Goldman nails it:
Goldman nails it? Where, where, I am eager to see?
Modernity tells us that each of us is alone in the universe to wrest what meaning we may from our brief span of sentience.
Yes, because atheists have no family, no lovers and no friends...
That is a hopeless task;
Yes, for a strawman.
if we must invent our own meaning, then by implications, the meanings that our ancestors invented will be just as meaningless to us as our meanings will be to our descendants, if any.
Well, yes. As you like to quote ad nauseam:
New occasions teach new duties;
Time makes ancient good uncouth;
They must onward still and upward
Who would keep abreast of truth”.
The notion that we must find the meaning of life for ourselves ultimately negates itself, . .
Says who?
Any sense of meaning that applies only to us, but not to our ancestors or our descendants, will putrefy along with our flesh.
Spengler should be reminded that the Judaism as practiced in 2000AD is only vaguely related to the Judaism of 600BC, and even with the Judaism of 1600AD. Most gods ever invented have died. Spengler seems to have discovered the transience of nation/tribes. Perhaps someone should clue him in on the eventual transience and transformation of religions, too.
That is why we cannot invent meaning for ourselves: we can only receive it from tradition and pass it on. Call this the existential paradox.
Which is why atheists should not be afraid to say they are post-Christians. We received our traditions from Christianity, and modified them to adapt this weak framework to the harsh demands of modern postindustrial society. It's no accident that the most materially advanced regions of the world are the most secular.
If we detect no meaning in the lives of our ancestors, to be sure, we are unlikely to bother to bring children into the world who will only come to despise us the way we despise our own parents. Demographers across the ideological spectrum, including secular liberals like Eric Kaufmann and Kevin Phillips, agree that people of faith tend to have children while the non-religious tend not to have children.
An outright lie. People of faith tend to have MORE children, non-religious people FEWER, not 0. Atheistic Finlanders and Icelanders, with less than 2% foreigners, are above replacement. As are Frenchwomen and Norwegian and Swedish women. True, Quiverful, Hasids and Charismatics in Uganda have a bunch of kids. But between Kampala, Uganda and Tampere, Finland I know where I'd rather be.
For the first time in human history, there are entire countries where a majority of the people, without coercion, live free of the superstitions and legendary beliefs of their ancestors, and their lives are good, as are the lives of their children. I can see why Goldman is terrified.
In the long term, secular modernity will liquidate itself through infertility. (emphasis added)
Maybe, maybe not.
Examining current population trends, Kaufmann concludes that the future of the human race most prob- ably lies with groups, now on the cultural margins, that are still faithful to God’s command, “Be fruitful and multiply.”
No he doesn't. He argues that as the groups grow, they will join the mainstream and lose their edge, just like all other religious sects did in the history of mankind.
This much seems certain: without [a new secular] ideology to inspire social cohesion, fundamental- ism cannot be stopped. The religious shall inherit the earth.
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As the good Colonel likes to say, prediction is hard, especially about the future.